Subject collection: Literary Studies (221 titles, 1971–2015)

Scholars and students working on the early courtly and chivalric literature of medieval Europe will have often felt the need for contemporary theoretical material with which to illustrate their arguments about courtesy and chivalry in romances, etc. The present volume, which presents critical editions of the two earliest didactic poems of this kind in the vernacular (both date from the first quarter of the thirteenth century), was conceived partly to fill this need. This book will be of interest not only to specialists in Old French literature, but also to those studying other literatures; both texts are known to have circulated in England in the fourteenth century and are therefore of importance for anglicists; L’Ordene de Chevalerie was adapted into Middle Dutch and Italian several times and provides excellent material for comparatists, netherlandists and italianists; moreover, given the germinal place of Old French literature in the culture of the Middle Ages, both poems are worthy of study in the context of the evolution of the ideals of courtesy and chivalry as European literary phenomenon.
Each critical text is accompanied by an extensive literary introduction and philological apparatus, and translations into modern English prose have been appended to render the poems more accessible to non-romanists.

According to the traditional view, meaning presents itself under the form of some kind of identity. To give the meaning of a sentence amounts to being capable of producing some substitute based on the identity of the terms of the sentence. Is then the meaning of a book, or of any text, the capacity of rewriting it? Instead of retaining a double-standard theory of meaning, one for sentences and another for texts, that would allow for an ad hoc gap, the author provides a unified conception, called the question view of language he has developed, known as problematology. He pursues a systematic analysis of questioning in literature and shows how questioning makes the understanding process possible.

Over the years, the Englishes of Singapore and Malaysia have developed into varieties in their own right, ranging from the sub-varieties spoken by people with high levels of English-medium education and of higher socio-economic status. This text volume illustrates this from a range of examples of spoken and written Singapore and Malaysian English as well as advertising pamphlets, newspaper advertisements and literary texts. The introduction to the volume sketches the historical and ethnic background, the increase in the functions of English in the colonial and earlier post-colonial period and the divergent language policies which have led to a decline in the status and functions of English in Malyasia but an ever increasing emphasis on it in Singapore. Each text is accompanied by a set of notes which explain grammatical and lexical characteristics and give information about the background of the text.

It has always been thought difficult, if not impossible, to define what the philosophy of Carlyle was. Ever since the publication of Sartor Resartus in 1833-1834, the view that Carlyle had a theistic conception of the universe has been defended as well as opposed. At a time, therefore, when Carlyle’s work as a whole is being reappraised, his philosophy should first and foremost be dealt with. Carlyle’s life-philosophy is based on the inner experience of a process of ‘conversion’, which set in with an incident that occurred to him at Leith Walk, Edinburgh. This study – which settles the old question of the date of the incident – demonstrates that the inner struggle, the dynamics of which are described most fully in Sartor, is analogous to the Jungian process of individuation. For the first time in critical literature, the basic ideas of Carlyle’s philosophy are thus linked to depth psychology and shown to be analogous to the fundamental concepts of Analytical Psychology.

In recent criticism, it has been asserted that the crisis recorded in Sartor is akin to the crisis of doubt said to underlie Jean Paul’s “Rede des todten Christus” (1796), which is probably the first poetic expression of nihilism in European literature and has become a classic. Apart from demonstrating that, in the last fifty years at least, the “Rede” has erroneously been interpreted as a dream of annihilation, this book invalidates the view of Jean Paul as victim of the skepticism of his age, and argues that, contrary to what is usually maintained, the “Rede” is not the document of a crisis, but of a belief which had become antiquated and obsolete for Carlyle.

Ce volume fait partie d'une série de quatre volumes consacrés aux phénomènes littéraires de la période s'étendant des Lumières à l'avènement des mouvements romantiques. Les volumes suivants traiteront de la prose et du théâtre. Sont présentés ici les genres en vers, compte tenu en particulier des changements majeurs qui ont préparé la renaissance et l'épanouissement de la poésie lyrique dans le romantisme européen. En quelques grands chapitres synthétiques, la première partie brosse un tableau des phénomènes marquant l'ensemble de la littérature européenne, tandis que la seconde passe en revue les genres en vers dans différentes zones géographiques ou aires linguistiques. L'évolution littéraire qui s'opéra à l'époque tant dans les Amériques qu'en Europe est analysée dans ce volume sous l'aspect du développement des formes versifiées, avec un luxe de détails inédits et sous des angles particulièrement originaux.

This study provides a critical analysis of the narrative works of Günter Grass, under which Die Blechtrommel, Katz und Mann, Hundejahre und Der Butt. It is of interest to everyone who wants to get a better understanding of the novels of this famous German writer.

Die vorliegende Arbeit sollte beitragen an ein besseres Verständnis der romantischen Literatur im zeitgenössischen Kontext. Es wird untersucht wie die die Klassik und die Romantik sich mit einander verhalten haben anhand von Einzelanalysen. Auf tradiotionelle Grenzen wie Früh-, Hoch- oder Spätromantik wird verzichtet, sowie auch auf die Idee daß in romantische Werke nur aesthetische Tendezen zum Ausdruck kamen; sondern daß auch politisch operative und sozialpolitische funktionale Tendenzen wichtig waren.

Francis M. Rogers, to whom the current volume is in honor of, may be a modest man in principle, but not in his academic pursuits. To call his interests broad in scope is no exaggeration as they cover the fields of linguistics, literature, philology, bibliography, travel narratives and celestial navigation, which is nicely reflected in this volume. Part I concerns general and Luso-Brazilian linguistics (Bernard H. Bichakjian, John B. Jensen, Anthony J. Naro, Joseph M. Piel, Cléa Rameh); Part II Medieval studies: Sheila R. Ackerlind, Donald Stone Jr., Paolo Valesio, Joan B. Williamson; Part III Luso-Brazilian literature (Memória de Lázaro, Frederick C.H. Garcia, David T. Haberly, Jane M. Malinoff, Noami Hoki Moniz, Maria Luisa Nunes, Noêl W. Ortega, Raymond S. Sayers, Nelson H. Vieira); and Part IV on travel literature (Mary M. Rowan, Charity Cannon Willard). This volume also contains a complete bibliography of the writings of Francis M. Rogers.

Le manuscrit 26092 de la célèbre collection de Cheltenham comprend les ouvrages suivants, dont les quatre premiers sont en vers et le cinquième en prose: 1) Hernaut de Beaulande, 2) Renier de Gennes, 3) Girart de Vienne, 4) Galien, 5) La Chronique de Saint-Denis. Une édition critique du quatrième élément est offerte dans le présent volume.

By focusing on the “East European” dialogues and polemics, both contemporary and past, the present volume pursues two aims: 1) It would like to locate the discussion between semiotics and dialectics in an historical context. 2) It would like to make the reader familiar with the solutions proposed by theoreticians like Bakhtin, Lotman, Voloshinov, Fischer and Mukařovský, solutions which, in the past, were frequently ignored by European Marxists, semioticians and sociologists of literature. At present, one cannot help feeling that if they had been familiar with the works of these authors, Marxism, Critical Theory, semiotics and the sociology of literature (of the text) would have evolved differently.