Utrecht Publications in General and Comparative Literature (vols. 16–35, 1982–2001)
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Utrecht Publications in General and Comparative Literature (vols. 16–35, 1982–2001)
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Collection Contents
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Cultural Participation
More LessCulture is studied in this collection, not merely as a set of products, but in terms of the involvement of individuals and groups in the making and using of such products. A wide range of activities, from the reading and writing of poetry to watching soccer on television, is surveyed by an international group of scholars from diverse disciplines: cultural history, literary studies, sociology. Topics include the social distribution of cultural activities, populism and elitism in modern aesthetics, the nature of cultural competence and the channels through which it is acquired, the impact of electronic media on traditional modes of culturalinvolvement, the role of public institutions such as churches, schools, and libraries in stimulating participation, and the relationship between cultural participation and socialization.
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Courtly Literature
More LessThe International Courtly Literature Society aims to promote the study of courtly literature, primarily, but not exclusively, of medieval Europe. The 45 articles selected here from the papers presented at the 5th Congress center around three themes: rhetoric and courtly literature, the audience of courtly literature, and courtly literature in a comparative perspective. There are contributions by specialists in Old French Literature on such diverse topics as Adenet le Roi, Rene d'Anjou, Le Bel Inconnu, and 15th-century prose chronicles; by Provencalists on the eternal topic of courtly love; by Anglicists on Chaucer, Henryson, Malory, and others; by Germanists on Heinrich von Morungen, der Schwanritter, and Walther von der Vogelweide; by Hispanists on La Celestina and the Historia Troiana; there are also articles on Italian, Dutch, and Scandinavian literature, and two relating to Persian and Arabic courtly texts.
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Convention and Innovation in Literature
More LessThis work is a critical evaluation of the concepts of convention and innovation as applied in the study of changing literary values, hierarchies and canons. Two approaches are analyzed: (1) the linking of convention and the subject's awareness of convention, and (2) systems theory. The merits of both approaches are discussed and an attempt is made to combine them and to regard systems of literary communication primarily as systems of conventions. Specific cases of changing conventions and innovation are illustrated with examples from the field of versification (Rimbaud), reception studies (Puskin, Goethe, George Eliot), the dichotomy of forgetting/remembering (Nietzsche, Proust), avant-garde, the American dream, and popular genres assimilated in Postmodernism.
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Carlyle and Jean Paul: Their Spiritual Optics
More LessIt has always been thought difficult, if not impossible, to define what the philosophy of Carlyle was. Ever since the publication of Sartor Resartus in 1833-1834, the view that Carlyle had a theistic conception of the universe has been defended as well as opposed. At a time, therefore, when Carlyle’s work as a whole is being reappraised, his philosophy should first and foremost be dealt with. Carlyle’s life-philosophy is based on the inner experience of a process of ‘conversion’, which set in with an incident that occurred to him at Leith Walk, Edinburgh. This study – which settles the old question of the date of the incident – demonstrates that the inner struggle, the dynamics of which are described most fully in Sartor, is analogous to the Jungian process of individuation. For the first time in critical literature, the basic ideas of Carlyle’s philosophy are thus linked to depth psychology and shown to be analogous to the fundamental concepts of Analytical Psychology.
In recent criticism, it has been asserted that the crisis recorded in Sartor is akin to the crisis of doubt said to underlie Jean Paul’s “Rede des todten Christus” (1796), which is probably the first poetic expression of nihilism in European literature and has become a classic. Apart from demonstrating that, in the last fifty years at least, the “Rede” has erroneously been interpreted as a dream of annihilation, this book invalidates the view of Jean Paul as victim of the skepticism of his age, and argues that, contrary to what is usually maintained, the “Rede” is not the document of a crisis, but of a belief which had become antiquated and obsolete for Carlyle.
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