2019 collection (119 titles)

Surprise is treated as an affect in Aristotelian philosophy as well as in Cartesian philosophy. In experimental psychology, surprise is considered to be an emotion. In phenomenology, it is only addressed indirectly in phenomenology (Husserl, Heidegger, Levinas), with the important exception of Ricœur and Maldiney; it is reduced to a break in cognition by cognitivists (Dennett). Only recently was it broached in linguistics, with a focus on lexico-syntactic categories. As for the expression of surprise, it has been studied in connection with evidentiality in languages that encode surprise morphosyntactically. However, how surprise is encoded in languages that lack an evidential morphosyntactic system has been largely unexplored.

This book provides new insights into the dynamics of surprise based on a heuristic hypothesis tested against the investigation of time, language and emotion. It is intended to arouse the interest of a multidisciplinary audience keen on crossing the disciplinary borders of phenomenology, cognitive sciences, and pragmatics.

The theoretical approaches adopted in this collection of articles rely on experiments and corpus data. They advance knowledge by building on robust empirical results coming from psychology, microphenomenology, linguistics and physiology.

This collection is one of the first in-depth studies of video calling in family and domestic life. It explores the reasons that people themselves provide to explain their video calling, investigates how these reasons make that calling accountable and how, in turn, these reasons come to be things talked about in the calls themselves. The research shows how video calling is part of the currency of contemporary family affection: such calls are not just about keeping in touch, they are a way of loving too; and they are sometimes a way of fighting as well. 'Skyping' or 'Facetiming' might be frequent and can seem mundane – just a question of routine – but what they entail is a measure of important things to families. This makes this collection of interest to anyone concerned with family life and the evolving ways in which technology has a role in it.

Originally published as a special issue of Pragmatics 27:3 (2017).

Personal pronouns have a special status in languages. As indexical tools they are the means by which languages and persons intimately interface with each other within a particular social structure. Pronouns involve more than mere grammatical functions in live communication acts. They variously signal the gender of speakers as parts of utterances or in their anaphoric roles. They also prominently indicate with a range of degrees the kind of social relationships that hold between speakers from intimacy to indifference, from dominance to submission, and from solidarity to hostility. Languages greatly vary in the number of pronouns and other address terms they offer to their users with a distinct range of social values. Children learn their relative position in their family and in their society through the “correct” use of pronouns. When languages come into contact because of population migrations or through the process of translation, pronouns are the most sensitive zone of tension both psychologically and politically. This volume endeavours to probe the comparative pragmatics of pronominal systems as social processes in a representative set from different language families and cultural areas.

Qohelet (Ecclesiastes). The two books slipped into the Jewish--and eventually Christian--Canon by a series of misrepresentations. The first, Song of Songs, is linguistically the latest book along the Biblical Hebrew dialect continuum, perhaps as late as 300-100 BC to judge by its language, which closely resembles Mishnaic Hebrew (2nd Cent. AD). The book is a lush, carnal poetic account of an illicit love affair, where lusty exchanges between the female beloved and her male lover are interspersed with rustic love songs. The ultimate provenance of the text may be older than the time it was recruited into the Canon, or the time suggested by its late dialect.The second book, Qohelet, is linguistically earlier on the Biblical Hebrew dialect continuum, though still following the return from the Babylonian exile (ca. 550 BC). Unlike Song of Songs, which is linguistically coherent and bears all the marks of having been produced by a native speaker (or speakers), Qohelet is replete with non-native lexical and grammatical usage, and was most likely produced by a speaker (or speakers) of Aramaic, the lingua franca of the Persian empire and the returning exiles. Multiple English translations of the two books exist. Nonetheless, in one way or another all previous translations suffer from two main drawbacks: First, their interpretation of the grammar – and on occasion also the vocabulary – of Biblical Hebrew is sometimes questionable. And second, the poetic quality of their English leaves much to be desired, paling in comparison with the stark beauty of the Hebrew original.This book attempts to do justice to both the contents and form of these two magnificent, deliciously subversive poetic works.

In Strategic Maneuvering for Political Change, the author analyzes five political columns written before 2011 by Al Aswany, a prominent Egyptian novelist, using the lens of the extended pragma-dialectical theory of argumentation. What these texts have in common is the use of narrative, fictional and semi-literary techniques to strategically maneuver in supporting the feasibility of political change. It is a contribution to explain how an anti-regime writer paved the way to the Arab Spring in Egypt, and thus goes against a common opinion that the Arab Spring in Egypt was fortuitous or a wholly social-media-based movement.



This monograph is an attempt to help argumentation theorists, linguists, analysts of narratives, and political scientists better understand and evaluate how fiction and narration can be effective means of persuasion in the domain of political communication. It therefore reconsiders the non-straightforward and artistic variants of the language of politics.