1887
image of “Then we’re just two dudes driving around”
USD
Buy:$35.00 + Taxes

Abstract

Abstract

App-mediated ride sharing services like Uber and Lyft represent a relatively new chronotope that shapes participants’ identities and relationships through specific space and time configurations. Ridesharing services such as these blur the boundaries between what is public/private, familiar/unfamiliar, and interactional/transactional, resulting in chronotopically specific scenarios that are often humorously exploited by stand-up comedians in their routines. In this paper, we analyze several short video clips of performances posted by comedians on TikTok comprising narratives about Uber/Lyft experiences from the perspective of the ridesharing passenger. Our findings show that in these comedic performances the ridesharing chronotope is characterized by various forms of relational ambiguity and that this relational ambiguity structures interactional frames for its participants. Through their comedic artistry, comedians animate the diverse voices engaged in these types of encounters, shedding light on variable norms and ideologies underlying ridesharing interactions. This study addresses a novel context and an as-yet unexplored topic: the language used by stand-up comedians who make their performances available to audiences through their social media accounts. Methodologically, the affordances of TikTok facilitate the identification of topically similar comedic content, resulting in a topic-based, rather than a performer-driven, analysis.

Loading

Article metrics loading...

/content/journals/10.1075/jlpop.24022.vas
2024-12-20
2025-01-20
Loading full text...

Full text loading...

References

  1. Anderson, D. N.
    (2016) Wheels in the head: Ridesharing as monitored performance. Surveillance & Society, (), –. 10.24908/ss.v14i2.6018
    https://doi.org/10.24908/ss.v14i2.6018 [Google Scholar]
  2. Bakhtin, M.
    (1981) The dialogic imagination: Four essays. University of Texas Press.
    [Google Scholar]
  3. Blanton, R.
    (2011) Chronotopic landscapes of environmental racism. Journal of Linguistic Anthropology, (), –. 10.1111/j.1548‑1395.2011.01098.x
    https://doi.org/10.1111/j.1548-1395.2011.01098.x [Google Scholar]
  4. Blommaert, J.
    (2015) Chronotopes, scales, and complexity in the study of language in society. Annual Review of Anthropology, , –. 10.1146/annurev‑anthro‑102214‑014035
    https://doi.org/10.1146/annurev-anthro-102214-014035 [Google Scholar]
  5. (2017) Commentary: Mobility, contexts and the chronotope. Language in Society, (), –. 10.1017/S0047404516000841
    https://doi.org/10.1017/S0047404516000841 [Google Scholar]
  6. Catedral, L., & Djuraeva, M.
    (2023) Whose voice matters: Chronotopic position(ings) and the dialogic inclusion of marginalized stakeholders in critical applied linguistics. Applied Linguistics, (), –. 10.1093/applin/amac052
    https://doi.org/10.1093/applin/amac052 [Google Scholar]
  7. Chovanec, J., & Tsakona, V.
    (2018) Investigating the dynamics of humor: Towards a theory of interactional humor. InV. Tsakona & J. Chovanec (Eds.) The dynamics of interactional humor (pp.–). John Benjamins. 10.1075/thr.7.01cho
    https://doi.org/10.1075/thr.7.01cho [Google Scholar]
  8. Chun, E.
    (2004) Ideologies of legitimate mockery: Margaret Cho’s revoicings of mock Asian. Pragmatics, (), –. 10.1075/prag.14.2‑3.10chu
    https://doi.org/10.1075/prag.14.2-3.10chu [Google Scholar]
  9. Chun, E., & Walters, K.
    (2011) Orienting to Arab Orientalisms: Language, race, and humor in a YouTube video. InC. Thurlow & K. Mroczek (Eds.), Digital discourse: Language in the new media (pp.–). Oxford University Press. 10.1093/acprof:oso/9780199795437.003.0012
    https://doi.org/10.1093/acprof:oso/9780199795437.003.0012 [Google Scholar]
  10. Creese, A., & Blackledge, A.
    (2020) Stereotypes and chronotopes: The peasant and the cosmopolitan in narratives about migration. Journal of Sociolinguistics, (), –. 10.1111/josl.12376
    https://doi.org/10.1111/josl.12376 [Google Scholar]
  11. Cresswell, J., & Sullivan, P.
    (2020) Bakhtin’s chronotope, connotations, and discursive psychology: Towards a richer interpretation of experience. Qualitative Research in Psychology, (), –. 10.1080/14780887.2018.1548674
    https://doi.org/10.1080/14780887.2018.1548674 [Google Scholar]
  12. De Fina, A.
    (2022) “I especially loved the little Nana dancing on the balcony”: The emergence, formation, and circulation of chronotopes in mass-mediated communication. Language in Society, (), –. 10.1017/S0047404522000185
    https://doi.org/10.1017/S0047404522000185 [Google Scholar]
  13. (2024) Bonding with followers: Chronotopes and scales in political communication on Instagram. Discourse Studies. 10.1177/14614456241276717
    https://doi.org/10.1177/14614456241276717 [Google Scholar]
  14. Dick, H. P.
    (2010) Imagined lives and modernist chronotopes in Mexcian non-migrant discourse. American Ethnologist, (), –. 10.1111/j.1548‑1425.2010.01255.x
    https://doi.org/10.1111/j.1548-1425.2010.01255.x [Google Scholar]
  15. Filani, I.
    (2015) Discourse types in stand-up comedy performances: An examples of Nigerian stand-up comedy. European Journal of Humor Research, (), –. 10.7592/EJHR2015.3.1.filani
    https://doi.org/10.7592/EJHR2015.3.1.filani [Google Scholar]
  16. (2017) On joking contexts: An example of stand-up comedy. Humor, (), –. 10.1515/humor‑2016‑0107
    https://doi.org/10.1515/humor-2016-0107 [Google Scholar]
  17. Fraser, S.
    (2006) The chronotope of the queue: Methadone maintenance treatment and the production of time, space and subjects. International Journal of Drug Policy, (), –. 10.1016/j.drugpo.2006.02.010
    https://doi.org/10.1016/j.drugpo.2006.02.010 [Google Scholar]
  18. Glick, D. J.
    (2007) Some performative techniques of stand-up comedy: An exercise in the textuality of temporalization. Language & Communication, (), –. 10.1016/j.langcom.2007.01.003
    https://doi.org/10.1016/j.langcom.2007.01.003 [Google Scholar]
  19. Harden, J.
    (2000) Language, discourse and the chronotope: Applying literary theory to the narratives in health care. Journal of Advanced Nursing, (), –. 10.1046/j.1365‑2648.2000.01303.x
    https://doi.org/10.1046/j.1365-2648.2000.01303.x [Google Scholar]
  20. Kanai, A.
    (2019) Gender and relatability in digital culture: Managing affect, intimacy and value. Springer. 10.1007/978‑3‑319‑91515‑9
    https://doi.org/10.1007/978-3-319-91515-9 [Google Scholar]
  21. Lyft
    Lyft, (n.d.). Drive with lyft — become a driver. https://www.lyft.com/drive-with-lyft
  22. Lyons, A., & Tagg, C.
    (2019) The discursive construction of mobile chronotopes in mobile phone messaging. Language in Society, (), –. 10.1017/S004740451900023X
    https://doi.org/10.1017/S004740451900023X [Google Scholar]
  23. Koven, M.
    (2013) Antiracist, modern selves and racist, unmodern others: Chronotopes of modernity in Luso-descendants’ race talk. Language & Communication(), –. 10.1016/j.langcom.2013.04.001
    https://doi.org/10.1016/j.langcom.2013.04.001 [Google Scholar]
  24. Koziski, S.
    (1984) The standup comedian as anthropologist: Intentional culture critic. Journal of Popular Culture, , –. 10.1111/j.0022‑3840.1984.1802_57.x
    https://doi.org/10.1111/j.0022-3840.1984.1802_57.x [Google Scholar]
  25. Makkar, M., Appau, S., & Belk, R.
    (2024) Value outcomes in Airbnb as a chronotopic service. International Journal of Research in Marketing. 10.1016/j.ijresmar.2024.05.008
    https://doi.org/10.1016/j.ijresmar.2024.05.008 [Google Scholar]
  26. Marchioro, M. M.
    (2022) On an equal footing: The performance of up-and-coming and established comedians during social distancing. Comedy Studies, (), –. 10.1080/2040610X.2023.2149218
    https://doi.org/10.1080/2040610X.2023.2149218 [Google Scholar]
  27. Mintz, L.
    (1985) Standup comedy as social and cultural mediation. American Quarterly, (), –. 10.2307/2712763
    https://doi.org/10.2307/2712763 [Google Scholar]
  28. Perrino, S.
    (2011) Chronotopes of story and storytelling event in interviews. Language in Society, (), –. 10.1017/S0047404510000916
    https://doi.org/10.1017/S0047404510000916 [Google Scholar]
  29. (2021) Chronotope. InJ. Stanlaw (Ed.), The international encyclopedia of linguistic anthropology. Wiley. 10.1002/9781118786093.iela0050
    https://doi.org/10.1002/9781118786093.iela0050 [Google Scholar]
  30. Procházka, O.
    (2018) A chronotopic approach to identity performance in a Facebook meme page. Discourse, Context & Media, , –. 10.1016/j.dcm.2018.03.010
    https://doi.org/10.1016/j.dcm.2018.03.010 [Google Scholar]
  31. (2020) Chronotopic representations as an effect of individuation: The case of the European migrant crisis. Language in Society, (), –. 10.1017/S0047404519000812
    https://doi.org/10.1017/S0047404519000812 [Google Scholar]
  32. Ritella, G., Rajalla, A., & Renshaw, P.
    (2021) Using chronotope to research the space-time relations of learning and education: Dimensions of the unit of analysis. Learning, Culture and Social Interaction, , 100381. 10.1016/j.lcsi.2020.100381
    https://doi.org/10.1016/j.lcsi.2020.100381 [Google Scholar]
  33. Rosa, J.
    (2016) Racializing language, regimenting Latinas/os: Chronotope, social tense, and American raciolinguistic futures. Language & Communication, , –. 10.1016/j.langcom.2015.10.007
    https://doi.org/10.1016/j.langcom.2015.10.007 [Google Scholar]
  34. Scarpetta, F., & Spagnoli, A.
    (2009) The interactional context of humor in stand-up comedy. Research on Language and Social Interaction, (), –. 10.1080/08351810903089159
    https://doi.org/10.1080/08351810903089159 [Google Scholar]
  35. Schellewald, A.
    (2021) Communicative forms on TikTok: Perspectives from digital ethnography. International Journal of Communication, , –. https://ijoc.org/index.php/ijoc/article/view/16414/3389
    [Google Scholar]
  36. Seizer, S.
    (2011) On the uses of obscenity in live stand-up comedy. Anthropological Quarterly, (), –. 10.1353/anq.2011.0001
    https://doi.org/10.1353/anq.2011.0001 [Google Scholar]
  37. Uber
    Uber. (n.d.). Driver requirements. https://www.uber.com/us/en/drive/requirements/
  38. Vásquez, C., & Creel, S.
    (2017) Conviviality through creativity: Appealing to the reblog in Tumblr Chat posts. Discourse, Context & Media, , –. 10.1016/j.dcm.2017.08.005
    https://doi.org/10.1016/j.dcm.2017.08.005 [Google Scholar]
  39. Vásquez, C., & Jiang, Y.
    (2025) Digital discourse analysis. InL. Littosselliti (Ed.), Research methods in applied linguistics (pp.–). Bloomsbury.
    [Google Scholar]
  40. Werner, V.
    (2022) Pop cultural linguistics. InM. Aronoff (Ed.), The Oxford research encyclopedia of linguistics. Oxford University Press. 10.1093/acrefore/9780199384655.013.999
    https://doi.org/10.1093/acrefore/9780199384655.013.999 [Google Scholar]
  41. White, R., & Cooper, K.
    (2022) Qualitative research in the post-modern era: Critical approaches and selected methodologies. Springer. 10.1007/978‑3‑030‑85124‑8
    https://doi.org/10.1007/978-3-030-85124-8 [Google Scholar]
/content/journals/10.1075/jlpop.24022.vas
Loading
  • Article Type: Research Article
Keywords: discourse analysis ; humor ; ridesharing ; TikTok ; social media
This is a required field
Please enter a valid email address
Approval was successful
Invalid data
An Error Occurred
Approval was partially successful, following selected items could not be processed due to error