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This paper is a contribution to the recent debate between a number of anthropologists and philosophers concerning the role of intentions in a theory of verbal behavior. It reviews a number of arguments put forward by ethno- and anthro-polinguists against the intention-centered view of human behavior common in current cognitively oriented language research, and typically represented in John Searle's theory of intentionality and of speech acts. It is argued that these arguments do not affect the assumption that intentions are always and necessarily present in (verbal) behavior (they are based on a much too simplistic view of intentionality), but they do show that intentions as such are insufficient to understand (verbal) behavior. These matters are discussed against the background of Searle's theory of intentionality.