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, Haoming Li2, Yansheng Mao1,2
and Li Zheng2
Abstract
This paper presents a study examining the pragmatic strategies employed by Zeng Guofan in his renowned family letters to craft qici (启辞, ‘salutation’), as well as the potential relationship between social hierarchies and the specific wording used in these opening phrases. The study reveals that, across 1,449 letters containing salutations, Zeng Guofan deployed seven distinct patterns of salutation. Significant differences were observed in his use of third-person address terms, ticheng yu (提称语, ‘elevated address terms’), verbs, self-address terms, and expressions of good wishes and well-being, depending on the recipient of the letter. These variations suggest clear metapragmatic efforts to maintain respect and deference in his communications, providing evidence that certain patterns of polite salutations were shaped by the perceived social status between the addresser and the addressee in ancient China.
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