1887
Volume 19, Issue 1
  • ISSN 0378-4177
  • E-ISSN: 1569-9978
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Abstract

In the Belhare (Tibeto-Burman) verb, morphotactics and allomorphy, but not morpheme semantics, are sensitive to a distinction between direct (1>2, 1>3, 2>3, 3SG>3) and inverse (3NS>3, 3>2, 3>1, 2>1) participant configurations. Comparison of this phenomenon with Cree (Algonquian) and rGya-ro (Tibeto-Burman) calls for a distinction of morphemic and sub- or supra-morphemic inversion. The difference is semiotically interpreted in a general theory of "Resonance Morphology". The smallest resonant pattern is either compositional and meaningful, i.e. a "morpheme", or predictable and meaningless, i.e. an "eideme". Eidemes can be motivationally grounded in an extra-morphological domain (e.g. pragmatics). This is demonstrated for morphotactics and allomorphy in Belhare and for a parallel in French.
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/content/journals/10.1075/sl.19.1.04bic
1995-01-01
2019-10-22
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References

http://instance.metastore.ingenta.com/content/journals/10.1075/sl.19.1.04bic
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  • Article Type: Research Article
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