Linguistics of the Tibeto-Burman Area - Volume 44, Issue 1, 2021

The present study is a phonological analysis of the segments and tones of the Tawrã language (ISO 69-3: mhu; Glottolog: Diga1241), a Sino-Tibetan language spoken in Arunachal Pradesh, India, and in Tibet, China. This paper, the first collaboration between a Tawrã-speaking non-linguist and a non-Tawrã-speaking linguist, attempts to clear up some confusion in the existing literature. For example, previous studies did not note that stop codas /-p, -k/ are in free variation with glides [-w, -j, ɰ], and that the morpheme, rather than the syllable, is the tone-bearing unit. Acoustic analyses provide justification for the phonemic representation of the vowels and the tones. Finally, the paper is designed to introduce Tawrã speakers to the recently standardized (2020) orthography, and to show how the letters and letter combinations function together as a system.

Based on first-hand data obtained during fieldwork, our article analyses numerals and frequently employed numeral classifiers of Darmdo Minyag. Numeral classifiers are obligated to follow a numeral when counting. There are three different roots for ‘ten’: /ɦa~ʁo/ used in the numbers 10–19; /ʁuɑ/ used in the numbers 20–49; and /ɡa/ used in the numbers 50–99. The presence of multiple roots for ‘ten’ with an initial glottal, uvular or velar stop or fricative has been attested in many languages of the Qiangic area. Although Tibetan forms may be used for all numerals, native forms up to 99 have been attested in Darmdo Minyag. The influence of Tibetan on cardinal and ordinal numerals, approximate, multiple and fractional numbers is noted as well. Darmdo Minyag has a rich inventory of sortal and mensural classifiers. Shape is the most important feature according to which nouns are categorized. Mensural classifiers may be divided into arrangement classifiers and units of measure. Units of measure are of two types: the first acts as a classifier, the second type is a [noun numeral+classifier] construction. Darmdo Minyag has two types of verbal action classifiers: several verbal action classifiers of unknown origin which modify semantically rich verbs, and numeral-verb combinations which modify a semantically empty verb. The main functions of classifiers are classification and individualization.

The first components of sesquisyllabic and disyllabic words in languages of the Hmong-Mien family include forms which are believed by native speakers to be derived from phonologically fuller forms (characteristic of languages of the Mienic branch of the family) and forms which have lexical or grammatical significance (characteristic of languages of the Hmongic branch). Grammatical and phonological factors, not fully understood, determine when the first component of a sesquisyllabic word can be omitted, but the biggest challenge is to describe the meanings of lexical presyllables in Hmongic languages, which may require a consideration of both lexical semantics and ethno-semantics.

This paper describes a set of five focus enclitics in Bodo, a Tibeto-Burman language spoken in Assam, India. The focus enclitics are phonologically bound morphemes which are attached to a phrase-level constituent of a sentence, such as the verb, its arguments, or its adjuncts. They all trigger existential presuppositions and express various kinds of semantic and pragmatic relations between the asserted proposition and presuppositions, such as inclusion, exclusion, contrast, concession, and correction. The description of these relations as well as other more context and construction specific functions encoded by the focus enclitics constitutes the core of this paper. This paper also examines the distribution of the focus enclitics and discusses their associated scope and interpretations. Finally, this paper investigates co-occurrence, co-occurrence restrictions, and interpretations of sequences of the enclitics.

This article analyzes the realis converbs and irrealis converbs in Hwari (Dpa’ ris) Tibetan, an Amdo Tibetan dialect spoken in Tianzhu Tibetan Autonomous County, Wuwei City, Gansu Province, China. One peculiarity of Hwari Tibetan morphosyntax is the existence of a large set of converbal suffixes. A survey of previous descriptions reveals a lack of consensus in the analysis of these converbs. They have been included in the framework of Written Tibetan too often, which has led to confusion regarding their typological status. A primary objective of our paper is to rectify this approach by describing the language on its own terms by comparing the morphosyntactic behavior of eight selected suffixes with regard to relevant criteria, such as realis and irrealis. This empirical research feeds back into the theoretical discussion, as it shows that the Hwari Tibetan converbs can be described using conventional typological concepts if construed appropriately. Our second objective is to explain the semantic and pragmatic properties of these converbs, particularly -na and -ta. The conclusion is that the two converb types are located along a continuum from realis/irrealis to positive/negative, thus constituting an instantiation of syntax-semantics isomorphism. The clause chaining in Hwari Tibetan is representative. By describing the converbs in Hwari Tibetan from the perspective of realis and irrealis, and by focusing on the syntactic properties and pragmatic features of -Ce in realis converbs and -Ca in irrealis converbs, it is revealed that the irrealis converbs -na and -ta function in a unique way in Hwari Tibetan.

Dongba and Daba chants represent two of the few oral traditions still surviving in the world. In both traditions, the main category of formulaic expressions consists of traditional noun-epithets describing spirits. Dongba and Daba spirits can be classified into five categories, of which the noun-epithets used to describe them share similar features. Another significant percentage of noun-epithets portray figures of animals. Dongba and Daba chants are both chanted in odd-numbered metric patterns in which noun-epithets are adapted to the metric context. Besides the core expression (often a tetra-syllabic compound), several monosyllabic words not affecting the core meaning may be inserted as optional morphemes to modify the number of syllables in the noun-epithet. This study provides a systematic philological analysis of the vast repertoire of Daba and Dongba noun-epithets. Comparative mythology and comparative linguistics combine to present a comprehensive description of the stylistic features of Daba and Dongba noun-epithets.