Semiotic Crossroads
Vols. 1–7 (Series discontinued).
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Fundamentals of Story Logic
More LessDrawing largely on Propp's and Greimas' work on the narrative, this book is aimed at consolidating and extending their views through a series of concrete applications. The volume offers a critical examination of narrative structure in terms of its two basic syntactic units or sets of operations, namely the “eventual or dynamic configurations corresponding to communication or to contract or, more general, to the structure of exchange.” Because of the emphasis it lays on the logical frame underlying the syntagmatic dimension of the story, the book contributes to an integrated descriptive model deliberately centered on “narrative semiotics as a branch of descriptive poetics.” The discussion of value in its social and legal context brings to light the links between the theory of narrative and its anthropological sources. This book shows that a strict concern with story logic requires a reevaluation of the basic premises of semiotic theory and raises important epistemological questions about its evolution.
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Linguistics and Psychoanalysis
More LessIf you read or reread Freud, it is difficult not to find on a single page references to language: from speech to text, from slip of the tongue to word play, from letter to meaning-passing inevitably through the strange notion of literal meaning, that fascinated Freud. In short, the unconscious is linked to language. How could it be otherwise, if psychoanalysis is a cure through speech as indicated as early as 1881, by Fraülein Anna O.? The problem of the relationship between linguistic and psychoanalytic concepts necessarily arises. Until now this question has been examined mainly by psychoanalysts, from their own perspective, but here it is investigated by a linguist, who systematically explores two domains. The first is related to the sign and symbol, where the meeting of Freud, Saussure and Hjelmselv ocurred; whereas in the second, that of the signifier, Saussure reappears escorted by Lacan. But Freud is not far away, sine the Lacanian theory of the signifier is rooted not only in Saussure's Cours, but also in the Metapsychology and in Freud's Correspondence with Fliess. To aspire to unravel this knot, in fact corresponds to attempt a reading of the Lacanian aphorism “the unconscious is structured like a language”.
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Literature, Criticism, and the Theory of Signs
More LessFollowing Peirce in his non-reductive understanding of the theory of signs as a branch of aesthetics, this book reconceptualizes the processes of literary creation, appreciation and reading in semiotic terms. Here is a carefully developed theory of what sort of criteria serve to distinguish apposite from inapposite readings of literary works-of-art. Given Peirce's triadic account of signification, it enlarges Aristotle's view of mimesis as expressive making into an understanding of literary works as deliberatively designed sign-systems belonging to Peirce's eighth class of signs. In parallel with Bakhtin's account of the dialogical nature of literary work (and its success in exposing misreadings of Dostoyevsky), this work categorizes in precise theoretical terms what is wrong with the non-dialogical readings which treat Plato's dialogues as doctrinal tractates. As a study in literary theory finally, and on the basis of apt distinctions between exhibitive, active, and assertive judgments, this book re-demarcates and distinguishes the discipline of literary criticism from that of literary theory, and both of these from the work of literary creation itself.
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Maupassant: the Semiotics of Text
More LessTranslated by Paul Perron Maupassant's short story, “Two Friends”, is examined in order to test methodological tools and to hone them for their application in the analysis of narrative discourse, starting from the oral tale (Propp) and ending with the written tale instituted as literary genre. Complex procedures of textual production are identified: among which entire sequences as well as the “evenemential” level of narrative fade away in favor of its cognitive dimension. This semiotic investigation is accompanied by a challenge to certain conventions of literary criticism: dialogue, the locus of Realist stereotypes, appears laden with paradoxical truths; the description of nature, inherited from the Romantics, bristles with narrative intent, and entire sections of a valorized figurative universe unfold before us. Thematic readings are linked up with semantic analysis: the figure of Water exerts its profound fascination. A Christian symbolics is uncovered which traverses the text and invites us to read it as a new Gospel Parable. New readings complement older ones and remain as so many suspended possibilities. The tale appears somewhat as a sonnet, that is to say as a “fixed-form” genre, where the closure of the text would be a necessary condition for transcending it.
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Paris School Semiotics
More LessIt has often been claimed that the aim of semiotics is to establish a general theory of systems of signification. However, as Jean-Claude Coquet notes in a recent collection of essays, what distinguishes one school of semiotics from another is the initial definition given of sign. If, for certain semioticians, the sign is first of all an observable phenomenon, for the Paris School it is first of all a construct and this point of departure has crucial theoretical and practical consequences. The essays appearing in these two volumes are representative of recent work carried out by members of this semiotic school. Essays in Volume I study problems more closely related to theoretical issues, while Volume II focuses more specifically on various fields of application.
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Paris School Semiotics
More LessIt has often been claimed that the aim of semiotics is to establish a general theory of systems of signification. However, as Jean-Claude Coquet notes in a recent collection of essays, what distinguishes one school of semiotics from another is the initial definition given of sign. If, for certain semioticians, the sign is first of all an observable phenomenon, for the Paris School it is first of all a construct and this point of departure has crucial theoretical and practical consequences. The essays appearing in these two volumes are representative of recent work carried out by members of this semiotic school. Essays in Volume I study problems more closely related to theoretical issues, while Volume II focuses more specifically on various fields of application.
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Peirce and Value Theory
More LessMost of the essays collected in this book were presented at the Charles S. Peirce Sesquicentennial Congress (Harvard University, September 1989). The volume is devoted to themes within Peirce's value theory and offers a comprehensive view of less known aspects of his influential philosophy, in particular Peirce's work on ethics and aesthetics.The book is divided in four sections. Section I discusses the status of ethics as a normative science and its relation with logic; some applications are presented, e.g. in the field of bioethics. Section II investigates the specific position of Peircean aesthetics with regard to classical American philosophy, especially Buchler, to Husserlian phenomenology, and to European structuralism (Saussure, Jakobson). Section III contains papers on internal aspects of Peirce's aesthetics and its place in his thought. The final section presents applications of Peirce's aesthetic theory: analyses of visual art (mainly paintings), of literary texts and of musical meaning.
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